Who Changed The Lord's Day one?

Editor Willard R. Wade September 20, 2004

Greetings and Salutations from a Bible Student of many years of Bible research on this subject of Bible time.
If you love Bible truth then welcome to this blog to discover who changed the Lord’s day One.

What is The Jewish Septuagint.
Near two hundred and fifty years before the coming of Jesus, seventy two of the ancient Jewish scribes, translate the Old Testament Hebrew into the Judaic dialect of the koine or common Greek. The book was called the "Septuaginta" or "The Seventy."

At the coming of Jesus, many Jews were using the Greek Septuagint as their Old Testament Bible written in the Greek language. Scholars believe Jesus quoted word for word, from the Old Testament Septuagint of the Jews. We use the Old Testament Septuagint to find word definition for the New Testament word.

A Note here, for a more complete research to Bible time Visit these Web sites. <www.biblementor.com>. These sites are dedicated to the restoration to true Bible time and the times God has set to worship. Visit this web-site www.twopassovers.com created to educate students about the two Passover memorials created by God for his People. See site created by the saint Teresa www.truthforcatholics , she is an ex-catholic dedicated to educate all Catholics to the truth about Catholic doctrine. All downloads on these sites are free.

Now let us examine and discover who has changed the Lord’s "day One" in most all modern Bible Translations? Now as I begin to ask you questions, I am not trying to appear intelligent know it all, because I am not. However, you will see in this study of Bible time, I have done my home work well. I have spent years upon years of Bible and historical research about Bible time. I am very serious Bible student about this subject of Bible time, because most of my brethren are deceived about Bible time.

Are you a Bible student? Bible time is something that every Bible student should be able to explain to the unbeliever. How well are you acquainted with Bible time? Did you know for certain that the Bible is recorded with an awesome power to prove the Bible is God breathed? If some one were to ask you to prove the Bible is powerful and is God breathed, what Bible records would you give that would in most every case prove to the humble truth seeking agnostic, that the Bible is from God?

Know this for certain, the God of creation has used three methods of time keeping as a witness to prove the Bible is from God. These three time witnesses are written very plain and very clear in the ancient Hebrew, Chaldee and the Greek Bible records. How well do you know the three methods of natural time keeping written in the Bible that proves the Bible is God breathed?

Do you believe Jesus was crucified on a Friday the day of the prostitute goddess fria and do you believe the lie that Jesus is recorded to have resurrected on Sunday or the day of the sun god?

Would it make any difference to you if you knew for certain that most Bible translators have change all the Bible records of a most all time divisions of the natural cycle of the Sabbaton of God, the cycles of the moon and the cycle of the harvest festival of the wheat that begins the Pentecost. Did you ever hear any one speak of a Pentecost Sunday? Now if you have heard of a Pentecost Sunday, you as a Bible student should know how to correct such a person who erroneously believes and observes a Pentecost Sunday.

Most all Bible records of the time and set times that God gives for His people to worship Him, has been changed to the ancient pagan time keeping. In most modern Bible translations, the records of Bible TIME ARE CHANGED from the measure of God’s day One to the ancient pagan first day of the week or Sunday of the ancient sky gods.

Sunday is the day of the ancient pagan sun god. Is your Lord’s day the day of the sun god?

Look in your Bible in Exodus 12:2, if you see the time measure of the days of the pagan "Month" written in your Bible, instead of the measure of the "moon," then you have a mistranslated record of Bible time. If you see the word month in your Bible you have been deceived with the wrong Bible time measure you have a mistranslated Bible. God is being robbed because of false time translations. Pagan time does not parallel God’s Bible time.

Again look in Matthew 28:1. If you see the word "first day of the week" or "Sunday," the day measure of the ancient religions of the pagan sun worshippers written in your Bible, you have a mistranslated Bible. How did the ancient and modern translators, change the understanding of time for the Lord’s day?

Bible time was started to be changed by a powerful pagan ruler, in the fourth century AD. Constantine (The Great) gives the edict of toleration (A.D. 313), He stopped the persecution of Christians, but at the same time Constantine begins to infiltrate the church and try to change the set times and laws of God. When examined closely, Constantine was not a friend of the Christians but he was a tyrannical murderer. Constantine pressed his pagan laws upon God’s people.Through His prophet Daniel, God warns all Christians that a wicked ruler would think he can change God’ Bible time and the times God has set to worship.

Daniel wrote; "Time and laws" would be "thought" to be changed by a powerful ruler who would vanquish three other rulers. This foolish ruler thought he could change the set times of the God to the artificial times of his sun god Sol ( see Dan. 7:25).

God warns all the Israelites and all Christians, no one can change His covenant with His day or with His Hebrew eth or time (Jer. 33:19-26). Is your Lord’s day the first day of the week or the day of the Sun god? It is a very important study to learn how the religious pagan day of, "Sunday" became the Lord’s day to modern Christians.

Notice the following commands of the pagan emperor Constantine "The Great" as he begins to change time to worship for the Lord’s day One to his pagan Sunday.__The Date is "A.D. 321." Constantine’s Edict [law to persecute all Christians]"All magistrates, city-dwellers and artisans are to rest on the venerable day of the sun" ("Venerablis Dies Solis.") "But country-dwellers may without hindrance apply themselves to agriculture." "Just as we thought that the day celebrated by the veneration of the sun should not be devoted to the swearing and counter swearing of litigants, and their ceaseless brawling, so it is a pleasing and joyful thing to fulfill specially urgent petitions on this day.Therefore, let all be permitted to perform mammission (mother mission) and emancipation (of slaves) on this day, and let nothing pertaining to this be prohibited." (This record copied from book written by John Holland Smith, Constantine The Great, page. 163).

Constantine was a pagan ruler who had vanquished three Generals to become what he and the people thought was a living deity or an earth living pagan god ruler of the Roman empire. The Catholic Church continues to identify this ancient pagan Roman ruler god on earth as, "The Blessed Constantine," because he is thought to be a vicar or Jesus on earth, and that he stopped the persecution of Christians by his edict of toleration in 313 AD.

The edict of toleration (A.D. 313), stopped the persecution of Christians, but at the same time, Constantine begins to infiltrate the church with his pagan doctrine as he tries to change the set times and the law of God concerning Bible time.When examined closely, Constantine was a tyrannical murderer. Constantine pressed his pagan laws upon the necks of God’s people and he changed understanding the time and set times and laws ordained by God in the creation of time. Then God reveals this thinking to change set time and laws would be given into the hand of this powerful ruler; "until a time and times and dividing of time" (DAN. 7:25).

We do not explain how long is Daniel’s prophecy of time and set times and the dividing of time. We only show how Bible time has been changed in the false translations of Bible time.

Daniel prophesies, After a time and a half time, God will take away and destroy this powerful ruler’s "dominion," or his power to deceive and force his thinking to "change time set times and law of God" (V.26). At this time, God reveals through Daniel, He will restore rule, and the time and law to the kingdom (the congregation belonging to Christ), which is the only "everlasting kingdom.

"In the restoration of understanding "times and laws," the rule and the greatness of the kingdom will be given to "the saints of the most high" and understanding of time and the set times to worship God are given back to the saints of Jesus who is the king. When "times and Laws" are restored to the church, the ability of the church to convince the unbeliever will be the greatest time of the church. When scriptural time and set times to worship and laws are correctly understood, all "dominions" or "All rule" will serve God (V. 27).

The time of the end of this wicked ruler’s dominion to deceive the saints is over -now for the saints who really do love truth. You need to become a part of this restoration of Bible time to restore the true understanding of the Lord’s day One to the world of believers. The Lord’s "day one" for Christians, begins at sunset at the Judaic Greek time of "epiphosko" or at lamp lighting time or six hours before the first day of the week (or six hours before Sunday) begins. Are you willing study, learn the truth and then begin to fight to restore approximately six hours to the records of God’s Bible "day One?"

Daniel 7:25 And words against the highest he shall speak, and the holy ones of the highest And words against the highest he shall speak, and the holy ones of the highest and it shall be granted to his hand until a time and times and half a time

Records of the Creation of Sacred Bible Time.
Note carefully God has no Bible days identified and measured to parallel our artificial "Week" or "Month.

"Isa. 45:7 I am the one carefully preparing light, and I created darkness; the one making peace, and the one creating the bad things; I am the lord the God,

Now let us Establish when God made the first whole period of dark on the beginning day one of creation?
Genesis 1:1 In the beginning God made the heaven and the earth. (2) But the earth was unseen and unready, and darkness was upon the abyss, light period to complete God’s day one] and spirit of God bore upon the water.(3) And God said, Let there be light! And there was light.(4) And God beheld the light that it was good God parted between the light and between the darkness.
Genesis 1:5 (AB) And God called the light, Day, and the darkness he called, Night;Point- and there was evening and there was morning, day One. The Hebrew "Yom Echad" or "Day One" is written as a noun, in the masculine, cardinal numeral set. All other six days in the creation record are written in the ordinal numeral set.

Take careful notice, The Old Testament Septuagint (The Seventy) is translated by the Jews in about 250 BC. The Septuagint Translators translate the Hebrew word "Yom Echad" into the feminine as the Greek word "Hemera Mia" or "Day One." Very important to notice "Hemera Mia" or "Day One" is also written in the cardinal numeral set and not in the ordinal numeral set. The other six days are translated into the Septuagint in the ordinal numeral set.

The following are the true number names that God gave to His first seven days of creation. The days will begin to occult from a beginning of one whole dark period to one whole light period to make complete one whole day of God. Days of God start from early dark or evening in number and in a repeating cycle every seven days. We will give the Hebrew cardinal numeral words in the set, then compare to the Hebrew ordinal numeral words in their set, and then identify the correct number name that God used to identify His first seven days in the creation record.

The Hebrew Cardinal Numeral Set+Hebrew Ordinal Numeral Set of the names of the Genesis first seven day cycle of the seven days of the creation or the Sabbaton of God.

God commands "from evening to evening ye shall keep my Sabbaton" ( see Septuagint Lev. 23:32).Day (1) One-’Echad is used)——====Rison or the Hebrew word first (is not used).

Day (2nd) Two -Senayim (Not used) -Seni or Second-(is used).
Day (3nd) Three-Sheloshah-(not used) Shelishi or Third?(is used).
Day (4th) Four Arbagah?(not used)?Rebii or Fourth?(is used).
Day (5th) Five-Hemisah? (not used) Chamhshi- or Fifth-(is used).
Day (6th) Six-Sisah-or Shaysh (not used)-Sishshee or Sixth (is used).
Day (7th) Seven-Sibah, Sheb-or Shebuah-(not used) Shebee-ee or Seventh, is used to identify the seventh day of creation.
(See Hebrew of Genesis Chapter one. Also Biblical Numerology, page 28, by John J. Davis, Pub. by Baker Book House.)

Note very carefully, it was not the Hebrews or the Jews who gave the names to first seven days of creation. The Israelites did not tell God how to number name His cycle of seven Days. Then Bible time keeping is not correctly called Hebrew or Jewish created time divisions. Adam or the Patriarchs did not tell God how to ordain or give names to His seven days of creation. It was God who created and named the sacred seven Bible days. It was God who gave number names to His seven days of creation.

Some prefer to remove God’s Bible days and then add the ancient religion of pagan time keeping to their Bible record. False translators scramble all the awesome works of God in His Bible times that He ordains to convince the most doubtful that He is God and time records that prove the Bible is His decision for all mankind.

What religious time division do you prefer and what religious day do you prefer for your Bible records?Hebrew ordinal numeral name RISON. The Hebrew word Rison, is identifying the FIRST in order of others of the same set. Meaning to identify the first day, is to say, there are other days alike the first day. The Hebrew "RISON" is not used to identify the beginning day of God’s creation. Know this for certain, there is no other day like God’s beginning day One in the creation records.

This Hebrew word "Yom Echad" or in the New Testament, the Greek word "Mia," is used to identify the repeating cycle of the beginning day of God. When computer calculating the beginning, of the last seven days of the preaching of Jesus, and the coming kingdom of God or the congregation belonging to Christ, the beginning day of preaching is calculated as Mia or the Day One of God.A NEW TESTAMENT GREEK MORPHEME LEXICON (BY J. Harold Greenlee) (Zondervan). Page 177. Greenlee shows how the New Testament Greek, Cardinal, numeral Greek word "Heis," (Hice) is the masculine numeral "One." Greenlee again shows how the Greek word Mia is the first declension from the stem, of the Greek word "Hice." Greenlee also shows the Greek word "Mia" or the cardinal numeral "One," is to be understood in the feminine case. The second declension of Hice is Hen or the Neuter 3-1-3 declension.The cardinal Judaic Greek numeral day Mia is saying day "One" as in the Hebrew "Echad" is also day One. Mia or Day One, is correctly translated only as the cardinal numeral Day "One." Greenlee translates the word indicating the day "Mia" to mean only day "One." Then why do men insist on adding the word "first." Speak Day One, where our God speaks Day One. Speak pagan artificial time keeping of the first day of the week or Sunday, only to identify an artificial time keeping.How Did We Get The New Testament Judaic Greek Name Mia or Day One written in our New Testament instead of the Hebrew "Yom Echad" or "day One?""DAY" or in the Jewish dialect of the koine (common) Greek, the Greek word "Hemera" is identifying the Old Testament Septuagint and the New Testament "day" of God. The New Testament Greek word Day is written as the word Hemera which is feminine. It is speculated, the reason the Jews adapted the Hebrew, masculine, cardinal word "Echad" or One, into the ancient Old Testament Greek Septuagint, as the feminine declension of the Greek word "Mia" or One, is because the Greek word Hemera or Day in the Greek, is also feminine. In both, the Hebrew word Echad and the Greek word Mia, identify the cardinal numeral word One. The Hebrew Bible word Echad is masculine and the Greek Bible word Mia is feminine.It is a reasonable assumption, the Greek word meaning day One must be translated in the feminine from the Greek word Hemera -Mia, because the ancient Greek word Hemera or day is written in the feminine. Then the importance of the masculine gender is evidently not to be considered as important. What is retained as important is the set, in the Masculine cardinal numeral word the "day One."The ancient Jews translated the Hebrew cardinal words "Yom Ek-awd" or "Day One" into the Judaic Greek Septuagint as "Hemera Mia" (See Septuagint Genesis 1:5). Then the Greek word Mia was written into the New Testament, by adapting the Greek "Mia" from Hebrew Echad to identify God’s Day One (See Septuagint Gen. 1:5). Many ancient writers identify the resurrection moment of Jesus at the Judaic Greek time of epiphosko (Lamp lighting) on "day One" as The "Sabbaton Between" or "the beginning of the eighth day" or the day of the new beginning of God. The "Sabbaton" of God, is not a pagan religious week or the plural of weeks of the seven sky gods. The Sabbaton of God is plural and is indicating the whole repeating seven day cycles, starting at the creation of the universe and continuing until the present. We must identify the Bible Greek Shebuah or the Greek Sabbaton as representing the whole numbers of the occulting (from dark to light) the seven day cycles that God started from the creation of the universe.Point, The Bible records of Daniel prophesy and then reveal that the Messiah (anointed one) Jesus preached for one whole of seven days, and in the "Sabbaton between" or between two seven day cycles, (see the Hebrew Shebuah, translated in the Septuagint as Hebondomados), The Messiah [the anointed one] will cause the sacrifice and the oblation to cease (at the Sabbaton between or at the exact resurrection moment) ( see Septuagint Dan. 9:27). The midst or the end of one cycle and the beginning of another seven day cycle (the sevens) (Plural) is the resurrection moment of Jesus at, early dark, the Sabbaton between.The Sabbaton between is when there is equal amount of light and dark, just after sunset on our modern Saturday night.BIBLE TIME DIVISIONS, Learn this about God’s awesome truth. God’s awesome manipulations of Bible time is the greatest power to convince the doubtful that the Bible is the word of God. First we will let the Hebrew and Greek scholars identify the moment of entombment and the resurrection day and the exact moment of the resurrection of Jesus on "day One." Notice some of the following explanations of time and set times of God, is described by the most trusted scholars.1) Fact, See Gesenius’ Hebrew Chaldee Lexicon To The Old Testament, showing, how God identifies by number name the beginning day of creation as Day One Gen. 1:5.2) Fact, See Young’s Literal Translation of the Holy Bible. (Baker Book House). "And there is an evening and there is a morning -day one" (Gen. 1:5-B). Some translate There was passing evening and there was passing morning, Day One. How much evidence do we need to prove that written in the Hebrew and the Old Greek Septuagint and the New Testament Greek, to prove that the beginning day of creation, God names Day One and Jesus resurrects at dusk, at the end of the Sabbath day, on a repeat cycle that parallels the beginning record of the creation of dark on day One? All time divisions, the Sabbaton or cycle of the seven days, the Harvest festival of Pentecost, the awesome Passover of the witness of the moon and many other time miracles of God and they all coincide with the awesome resurrection moment of Jesus on the beginning night of Day One. The moon Abib and Old Israel crossing the sea of Reeds (Red Sea) coincides exactly with the resurrection moment of Jesus. If I can read and discover this awesome truth I know you can too.In the New Testament Greek the Gospel writers identify the resurrection day of Jesus, is on the Judaic Greek day that God names in the New Testament Greek Mia or correctly translated in English as "Mia" or Day "One." Day One begins at supper time or twilight of evening and ends with the next consecutive evening at supper time.It is our full intent to over kill with evidences, if necessary, to convince the most doubtful, how God identifies His seven days of creation and the exact moment of the day that Jesus resurrected. The records reveal that Jesus resurrects on the beginning night of day One. So the following are more evidences!3) Fact, SEE LEXICAL AIDS FOR STUDENTS OF NEW TESTAMENT GREEK: (Bruce M Metzger) (Theological Book Agency, Princeton New Jersey). Page nine-The Greek words which identify the natural or scriptural twenty-four hour day "Mia" or Day "One" is found in the first declensions from the stem of the masculine, cardinal, numeral Greek word: eiv "Heis or the English phonetic Hice (see Strong’s Greek word number 1520).The first declension from Heis (Masculine) (Hice) is the Greek word Mia (feminine). The Gospel writers of our Greek New Testament wrote the Greek word Mia or day One to identify the day of the resurrection of Jesus. Mia is the first declension from the stem of the Greek word Heis (Hice). Mia is the feminine cardinal Greek word meaning day One. The Gospel Day Mia is the word that the New Testament writers used to identify the day of the resurrection of Jesus. The second declension from the cardinal root word Hice, is the neuter of the cardinal numeral Hen- or One. Jesus said "I and my father are the Hen or one."Fact, Henothesim, is a belief in one God, without asserting that He is the cardinal numeral Hen or the one or only God.For a near correct translation of the resurrection moment, see the Judaic Greek word Mia translated in the Interlinear Greek English New Testament, a translation by George Ricker Berry. In the Lexicon of this book, the Greek word Mia is recorded as "One" and not in the ordinal set as the "First."Fact, The Old Testament beginning day of creation, Day One, also declares to all creation, there is only One God in the Hebrew as the word Echad or Day (He Is) One (see Hebrew Genesis 1:5).Question, is it correct to translate the masculine word "Hice, or the neuter as hen" in the English language that would describe our God in the ordinal set as being "the first god? This is the way the ancient pagans identify their many pagan gods.We should always identify our God from the Hebrew as the Echad or the One God." In the New Testament Greek, we would identify God as the Hice, or Hen or One God. To say Day One is saying there is no other day like God’s day One.Sounds ridiculous, does it not, to translate the name of our God as "The first god?" To translate scripture in such an expression as the "first god," would indicate we accept more gods than one?Point When we speak of the scriptural day of the resurrection of Jesus, we should always say correctly "Day One!" Day One of God, can not parallel the first day of the week of the seven sky gods, by pagans who created the artificial time keeping that is mistranslated into most Bibles.Only God can create a day. There is only one "Day One" of God! The New Testament writers identify the day of the resurrection of Jesus as the Bible day "Mia" or "Day One." God gave salvation to the whole world of believes on the beginning of the Day He identifies as Day "One" at supper time. Day "One" is the beginning seven day cycle, or a parallel beginning repetition of the first seven days of creation.The Amazing and true Apostolic Bible Translation shows the correct and exact Time of the Day of the Entombment Moment of Jesus.The exact moment of the entombment of Jesus I put squares around to identify time Mat. 27:57And evening having become, there came [2man 1a rich] from Arimathea, by name Joseph, who also himself was discipled by Jesus. The Greek words "op-see" is the end of the daylight period of the day of the crucifixion of Jesus. Next the Greek word "epiphosko" is a reference made to the beginning evening coming on at lamp lighting time of the new day at early dark.We should always identify our God from the Hebrew as the Echad or the One God." In the New Testament Greek, we would identify God as the Hice, or Hen or One God. To say Day One in the cardinal set is saying there is no other day like God’s day One. Sounds ridiculous, does it not, to translate the name of our God as "The first god?" To translate scripture in such an expression as the "first god," would indicate we accept more gods than one?Point When we speak of the scriptural day of the resurrection of Jesus, we should always say correctly "Day One!" Day One of God, can not parallel the first day of the week of the seven sky gods, by pagans who created the artificial time keeping that is mistranslated into most Bibles.Only God can create a day. There is only one "Day One" of God! The New Testament writers identify the day of the resurrection of Jesus as the Bible day "Mia or One." God gave salvation on the beginning of the Day He identifies as Day "One" at supper time. Day "One" is the beginning seven day cycle, or a parallel beginning repetition of the first seven days of creation.The Amazing and true Apostolic Bible Translation shows the correct and exact Time of the Day of the Resurrection moment of Jesus.The Greek word "epiphosko" or the evening coming on is at lamp lighting time of the new day at early dark or the evening. The day of God begins first with lighting up only one whole dark period. Jesus is entombed at the beginning of the whole dark period at the beginning Passover Sabbath (Not a Friday Sabbath).The Moment of The Entombment of Jesus According To Luke 23:54 I give strong’s Greek dictionary numbers so you can examine the definition of Greek words to prove to self the moment Jesus is entombed and the exact moment he is resurrected.2532 2250 1510.7.3 3904 2532 4521 2020kai Hemera hn paraskeuh kai sabbaton epefwske= (((And [3day 1it was 2preparation], and Sabbath evening coming on.The day of God begins first with lighting up only one whole dark period. Jesus is entombed at the beginning of the whole dark period at the beginning Passover Sabbath.Now the true and exact translation of the resurrection moment of Jesus at lamp lighting on Day One. (Mat. 28:1)3796 1161 4521 3588 2020 1519 1520 4 521 2064 *oye de sabbatwn th epifwskoush eiV mian sabbatwn hlqen Maria2late 1And on the Sabbath, in the evening on day one of the Sabbaton, came Mary3588 * 2532 3588 243 * 2334 3588 5028h Magdalhn kai h allh Maria qewrhsai ton tafonthe Magdalene, and the other Mary, to view the tomb.Note, it was not the seventh day Sabbath. It was the night to eat the high Passover Sabbath.The women visited the tomb of Jesus twice or else we have a hard contradictions in the resurrection records. Note Mark 16:1 or 2 (AB), does not reveal the resurrection moment.2532 1230 3588 4521 * 3588 * 2532 * 3588 3588kai diagenomenou tou sabbatou Maria h Magdalhnh kai Maria h touAnd the elapsing of the Sabbath, Mary the Magdalene and Mary the one of* 2532 * 59 759 2443 2064 218 1473Iakwbou kai Salwmh hgorasan arwmata ina elqousai aleiywsi auton?James and Salome bought aromatics, that having come they should anoint him.The Second coming of the women to the tomb is "also" recorded by Mark. 16:22532 3029 4404 3588 1520 4521 2064 1909 3588 3419kai lian prwi thV miaV sabbatwn ercontai epi to mnhmeionAlso exceedingly early morning of day one of Sabbaton they come unto the tomb,393 3588 2246anateilantoV tou hliouat the rising of the Sun.To avoid contradiction, we must translate the word "Also" into the above record (V. 2). The women came twice to the tomb. Now the most controversial record of the resurrection moment of Jesus is that of Mark 16:9. However it should not be controversial. The record of Mark 16:9 is giving a more precise and exacting time of the resurrection moment of Jesus. Notice if there is the Greek word "proi" or "early dark" as recorded by John on Day One, then there is a proi or early on the Sabbatu or early on the cycle of the seven days of God. The context demands the seven day cycle..Without manipulating the Greek text. Jesus having risen early on day One, he Appears to Mary and the Disciples "early," at the first of the seven day cycle which is at evening Day One of the Sabbaton.Mark 16:9450 1161 4404 4413 4521 5316anastaV de? prwi prwth sabbatou efanh[2having risen 1And early [evening the] first of the Sabbatu [The seven], he appeared4412 * 3588 * 575 3739 1544 2033 1140prwton Maria th Magdalhnh af hV ekbeblhkei epta daimoniafirst to Mary the Magdalene, from whom he had cast out seven demons.The Resurrection Moment of Jesus According to Luke 24:135881161 1520 3588 4521 3722 901 2064th de mia twn sabbatwn orqrou baqeoV hlqonAnd day one of the Sabbaton 2dawn (of evening) 1at deep 3they came 1909 3588 3418 5342 3739 2090 759 2532 5100epi to mnhma ferousai a htoimasan arwmata kai tineVunto the tomb, bringing [2which 3they had prepared 1aromatics], and some others4862 1473sun autaiVwith them.John Gives the exact time of day the women came to the tomb during the resurrection moment of Jesus which parallels all other records of the resurrection moment of Jesus.John 20:135881161 1520 3588 4521 * 3588 * 2064 4404 4653th de mia twn sabbatwn Maria h Magdalhnh ercetai prwi skotiaVBut on day one of the Sabbaton Mary the Magdalene comes [1Early, 4dark2089 1510.6 1519 3588 3419 2532 991 3588eti oushV eiV to mnhmeion kai blepei ton2yet 3being], unto the sepulchre; and she sees the3037 142 1537 3588 3 419liqon hrmenon ek tou mnhmeioustone having been lifted from the sepulchre.The Following records are the different gatherings of the congregation of Christ who gather at the resurrection moment of Jesus. The first record of the disciples gathering at the resurrection moment is found in the record of John 20:19. Some in error contend this record of John 20:19 parallels the record of Luke 24. It is impossible for John 20:19 to parallel the record of the gathering of Luke 24 because of the disparity that contradicts making a parallel gathering after the resurrection moment. Not all twelve Apostles are present in John 20:19.Jesus appears to the eleven disciples but Thomas is not at this gathering of John 20:191510.6 3767 3798 3588 22501565 3588 1520 3588 4521 Note Same GreekoushV oun oyiaV th hmera ekeinh th mia twn sabbatwn
It being then evening that day, day one of the Sabbaton The same words used to describe this gathering seven days after the day of the resurrection of Jesus is also describing the first gathering after the resurrection moment of Jesus to be the exact same time of the day One . The same words recorded here describe this gathering at the resurrection moment of Jesus are the same words Matthew used to describe the resurrection moment of Jesus. .
2532 3588 2374 2808 3699 1510.7.6 3588 3101 3588 kai twn qurwn kekleismenwn opou hsan oi maqhtai aand the doors being locked where [3were 1the 2disciples]
4863 1223 3588 5401 3588 * sunhgmenoi dia ton fobon twn Ioudaiwn being gathered together because of the fear of the Jews,
20643588* 2532 2476 1519 3588 3319 2532 3004 1473 1515 1473hlqen o IhsouV kai esth eiV to meson kai legei autoiV eirhnh uminJesus came and stood in the midst, and he says to them, Peace to you
Now let us examine the Greek to determine another gathering of the disciples of Jesus. Time is at the filling up to Pentecost. The disciples are said to be gathered in a house. They are gathering between the Sabbaton or the "Sabbaton between" which gathering is written by Luke as he identifies the time of day of the gathering when the disciples were in a house, at the Greek time of "Sumpleeroo" (see Strong’s number 4845 filling up to the full) of the Pentecost day. Keep in mind Jesus resurrected on an occulting cycle of the same moment God begins to create the first whole period of dark and the same moment He began to create the universe. The Pentecost day always starts precisely at the exact resurrection moment of Jesus, at the beginning of day One or at early dark. According to Vincent Word studies, if the day is filling up to Pentecost, time is meaning to say the day is not yet arrived but in the process of being filled up to full. The Pentecost is about to begin at the Greek Sumpleeroo. The church or assembly of God is established at this moment. Acts 2:12532 1722 3588 4845 3588 2250 3588 4005 1510.7.6 537kai en tw sumplhrousqai thn hmeran thV penthkosthV hsan apanteVAnd in the filling up of the days of Pentecost, they were all together3661 190935881473omoqumadon epi to autowith one accord in the same place. [Again note, the disciples were in a house.]Another gathering of Paul and Barnabas with the disciples is discovered to be a gathering at the exact resurrection moment of Jesus. This record is found to be in the "Sabbaton (the plural of) between" or between two seven day cycles of the Sabbaton see Greek of Acts 13:4218261161 1537 3588 4864 3588 * 3870 3588 1484exiontwn de ek thV sunagwghV twn Ioudaiwn parekaloun ta eqnhAnd exiting from out of the synagogue of the Jews, [3appealed to them 1the 2nations]1519 3588 3342 4521 2980 1473 3778 4487eiV to metaxu sabbaton lalhqhnai autoiV tauta rhmatain 2between the 1Sabbaton to speak to them these things.Acts 13:433089 1161 3588 4864 190 4183 3588 * 2532 3588luqeishV de thV sunagwghV hkolouqhsan polloi twn Ioudaiwn kai twn[4)being dismissed 1)And 2)the 3)synagogue], [7)followed 1)many 2)of the 3)Jews 4)and4576 4339 3588 * 2532 3588 * 3748 4354 3982sebomenwn proshlutwn tw Paulw kai tw Barnaba oitineV proslalounteV epeiqon5)worshiping 6converts] Paul and Barnabas, who speaking persuaded1473 1961 3588 5484 3588 2316autouV epimenein th cariti tou qeouthem to continue in the favor of GodOn the coming Sabbato or the beginning seven day cycle see Greek of Acts 13:4435885037 2064 4521 4975 3956 3588 4172 4863 191 3588 3056tw th ercomenw sabbatw scedon pasa h poliV sunhcqh akousai ton logonAnd the on coming Sabbatou, nearly all the city gathered to hear the word3588 2316 [When you see the Sabbato (cycle of seven days) coming on, it is thetou qeou "Sabbaton between" and the resurrection moment of Jesus.]of God.Now we reason one of the most controversial of all the gathering of the disciples of Jesus is on the night of his resurrection. Multitudes have tried to convince the world of Christian believers the truth that the disciples are gathering near the resurrection moment of Jesus to break bread. For all the efforts to warn the unlearned against their pagan Sunday tradition is like bands of steel to those who are wedded to their pagan tradition of a Sunday morning resurrection and time they celebrate their Lord’s supper. Now notice very carefully. Keep in mind, God’s "day One" is measured by sight and we must first observe, one whole dark period and then following the whole dark period, we must observe only one whole light period to have one true and complete day of God.Acts 20:717221161 3588 1520 3588 4521 4863 3588 3101en de th mia twn sabbatwn sunhgmenwn twn maqhtwnAnd on day one of the Sabbaton, [3)having been gathered 1)the 2disciples]2806 740 3588 * 1256 1473 3195 1826 3588 1887klasai arton o PauloV dielegeto autoiV mellwn exienai th epaurionto break bread, Paul reasoned with them, being about to exit the next day, or ["in the Morning Air" see root word in Strong’s Greek number 839.]39055037 3588 3056 3360 3317pareteine te ton logon mecri mesonuktiouand he extended the word until Midnight.The record of Acts 20:7, declares the Disciples are gathered in Troas in the night of "day One of the Sabbaton" (Context of this Sabbaton is a cycle of seven days divided from beginning dark to beginning dark or evening to evening). The record declares the disciples are gathered before midnight on day One to break bread. Then the disciples in Troas are gathering at evening on Day One (Our Saturday night), near the resurrection moment of Jesus. Paul preached the word until midnight of "day one." Day One, begins on what we today identify as the beginning of our modern Saturday night. God’s Bible "Day One" ends at the end of day light on our modern Sunday night. Keep in mind there is only one whole night period in God’s day One. Sunday or the first day of the week of the ancient sky gods, is measured with two dark or night parts of two of God’s days. Paul preached until midnight of day One or midnight of our modern Saturday night.Secular History or The Resurrection moment recorded in "The Gospel According To Barnabas." We do not need the Gospel of Barnabas to prove anything scriptural.Some scholars believe the most ancient manuscripts of The Gospel According To Barnabas, are more important to the Gospel record than some of the others in the present canon. We do not promote this record but for only one reason to show the ancient understanding of the exact moment of the resurrection of Jesus. The Temple of God is understood by the ancient writer Barnabas to be built at Resurrection moment of Jesus at the end of the Sabbath (at the beginning of the Bible day One or at evening of our modern Saturday night. The record of Barnabas starts here [underling is mine];Barnabas 15:8 Finally He saith to them; Your new moons and your Sabbaths I cannot away with. Ye see what is His meaning ; it is not your present Sabbaths that are acceptable [unto Me], but the Sabbath which I have made, in the which, when I have set all things at rest, I will make the beginning of the eighth day which is the beginning of another world. (9) Wherefore also we keep the eighth day for rejoicing, in the which also Jesus rose from the dead, and having been manifested ascended into the heavens.Barnabas 16:1 Moreover I will tell you likewise concerning the temple, how these wretched men being led astray set their hope on the building, and not on their God that made them, as being a house of God. Barnabas (2) For like the Gentiles almost they consecrated Him in the temple. But what saith the Lord abolishing the temple? Learn ye. Who hath measured the heaven with a span, or hath measured the earth with his hand? Have not I, saith the Lord? The heaven is My throne and the earth the footstool of My feet. What manner of house will ye build for Me? Or what shall be my resting place? Ye perceive that their hope is vain.Barnabas 16:6 But let us enquire whether there be any temple of God. There is; in the place where he himself undertakes to make and finish it. For it is written And it shall come to pass, when the Sabbaton is being accomplished, the temple of God shall be built gloriously in the name of the Lord. (7) I find then that there is a temple, How then shall it be built in the name of the Lord? Understand ye. Before we believed on God, the abode of our heart was corrupt and weak, a temple truly built by hands; for it was full of idolatry and was a house of demons, because we did whatsoever was contrary to God. Barnabas (8) But it shall be built in the name of the Lord. Give heed then that the temple of the Lord may be built gloriously. Barnabas 16:9 How? Understand ye. By receiving the remission of our sins and hoping on the Name we became new, created afresh from the beginning. Wherefore God dwelleth truly in our habitation within us. How? The word of his faith, the calling of his promise, the wisdom of the ordinances, the commandments of the teaching, He Himself prophesying in us, He Himself dwelling in us, opening for us who had been in bondage unto death the door of the temple, which is the mouth, and giving us repentance leadeth us to the incorruptible temple.The Moment of the Resurrection of Jesus according to The Gospel According To Peter.Another ancient record that shows the ancient understanding of the exact resurrection moment of Jesus. We are not promoting this record of Peter as canon of the Bible but only to show ancient understanding of the resurrection moment of Jesus.The record of Peter starts here [bold and underlining is mine];verse 9 And in the night in which the Lord’s day was drawing on, as the soldiers kept guard two by two in a watch, there was a great voice in the heaven; and they saw the heavens opened, and two men descend from thence with great light and approach the tomb. And that stone which was put at the door rolled of itself and made way in part; and the tomb was opened, and both the young men entered in.10 When therefore those soldiers saw it, they awakened the centurion and the elders; for they too were hard by keeping guard. And, as they declared what things they had seen, again they see three men come forth from the tomb, and two of them supporting one, and a cross following them: and of the two the head reached unto the heaven, but the head of him that was led by them overpassed the heavens. And they heard a voice from the heavens, saying, Thou hast preached to them that sleep. And a response was heard from the cross, Yea.11 They therefore considered one with another whether to go away and shew these things to Pilate. And while they yet thought thereon, the heavens again are seen to open, and a certain man to descend and enter into the sepulchre. When the centurion and they that were with him saw these things, they hastened in the night to Pilate, leaving the tomb which they were watching, and declared all things which they had seen, being greatly distressed and saying, Truly he was the Son of God. Pilate answered and said, I am pure from the blood of the Son of God: but it was ye who determined this. Then they all drew near and besought him and entreated him to command the centurion and the soldiers to say nothing of the things which they had seen: For it is better, say they, for us to be guilty of the greatest sin before God, and not to fall into the hrefore commanded the centurion and the soldiers to say nothing.12 And at dawn upon the Lord’s day Mary Magdalene, a disciple of the Lord, fearing because of the Jews, since they were burning with wrath, had not done at the Lord’s sepulchre the things which women are wont to do for those that die and for those that are beloved by them? she took her friends with her and came to the sepulchre where he was laid. And they feared lest the Jews should see them, and they said, Although on that day on which he was crucified we could not weep and lament, yet now let us do these things at his sepulchre. But who shall roll away for us the stone that was laid at the door of the sepulchre, that we may enter in and sit by him and do the things that are due? For the stone was great, and we fear lest some one see us. And if we cannot, yet if we but set at the door the things which we bring for a memorial of him, we will weep and lament, until we come unto our home. 13 And they went and found the tomb opened, and coming near they looked in there; and they see there a certain young man sitting in the midst of the tomb, beautiful and clothed in a robe exceeding bright: who said to them, Wherefore are ye come? Whom seek ye? Him that was crucified? He is risen and gone. But if ye believe not, look in and see the place where he lay, that he is not [here]; for he is risen and gone thither, whence he was sent. Then the women feared and fled.Records of Pilate show Jesus resurrected at even on our modern Saturday night.Pilate Next we will show the Letters To Herod And Pilate (pp, 282-284). This record will also prove the ancient church understood Jesus to have resurrected at early dark on God’s day One or the beginning of our Saturday night. This is an unconfirmed report of "The report of Pilate the Governor to Augustus Caesar" in Rome; a report concerning the night of the resurrection. This record states;"And when it was evening the first day of the week, there came a sound from heaven, and the heaven became seven times more luminous than on all other days. And [or also] the third hour of the night the sun appeared more luminous than it had ever shone, lighting the whole hemisphere. And as lighting flashes suddenly came forth in a storm, so there were seen men, lofty in stature, and surpassing in glory, a countless host, crying out, Jesus that was crucified is risen again" (pp, 275).Note carefully, when it was evening of the first Day of the week, this writer is saying Jesus resurrected. This same report of "Pilate" is said to have been sent to "Tiberias Caesar" in Rome. Since I have not been able to obtain a copy of this ancient document, in it’s ancient Greek form; (in which it was supposedly written). For this reason, I am not able to determine if this writer "Pilate" used the Latin word "week" or the Judaic Greek word "Sabbaton" (Sevens) to identify the seven day period.To arrive at a positive time of day of the resurrection of Jesus in this article , is conclusive, and isn’t necessary to obtain a copy of the ancient original, because the wording in the letter, explains the time of day the writer believes Jesus to have resurrected; and then later at "The third hour of the night," "The first day of the week." Using such language to identify the third hour of the night, is typical literary style of a Roman writer of that period but not on a Sunday night.To translate that Jesus resurrected, "When it was evening" and then on "The third hour of the night" of Sunday or The first day of the week is to say Sunday night or the second day of God. To say the first day of the week is misnomer, if the reference is to the night of Day One or our modern Saturday night. The first day of the week always begins at midnight or approximately the sixth hour of the night. We can see a great problem in this translation. The Roman third hour of the night would have been about nine O’clock P. M our Saturday night. This shows, this writer was using "God’s Natural creation time mode" to explain the resurrection moment of Jesus and things that will later transpire at the third hour of this same night of the resurrection. This is indeed is strange time identification for a Roman Governor.Then again, perhaps this whole time problem of the above writing, may be altogether the fault of the translators as is the problem of most of our modern English Bible "time" translations." Most modern translators, misinterpret the time of the resurrection of Jesus. Because of Man’s Sunday morning tradition, only a few translators have the courage to correctly interpret any of the records of the resurrection moment of Jesus. They are afraid their translations will not be accepted.The ancient Pagan rulers wanted Jesus to resurrect at the same time as the coming of their sun god on Sunday morning. Sunday morning the pagans gather and worship the rising sun god and have a breakfast Eucharist made to the god Mithras or the invictus Sol. The Sunday morning pagan festival made to the sun god was also called the Eucharist made to the rising sun god Mithras.The Jews identify the nights by watches. There are four watches in the Jews night time keeping mode. The first to third hour of the night is called the first watch by the Jews. This resurrection record of "Pilate" is in the evening and then three hours past the time of the resurrection is recorded in The New Testament Greek of the resurrection: "in the end of the Sabbath" at the Judaic Greek time idiom of "epiphosko" or at twilight on the beginning night of "Day One" (Mat 28:1).These ancient records show men in this ancient age believed Jesus resurrected in the early evening or night of the day One of the Sevens, and not on the pagan first day of the week, or Sunday morning as taught by our oral tradition. Considering these writings may have been written by impostors, however, they all closely agree with the ancient scriptural Judaic Greek account of the resurrection in the gospels, and is scripturally stated; "Late" (Greek opse) of the Sabbaths" or at the end or the backside at "early darkness," or "Evening," "in the end of the Sabbath," "on (day) One of the Sevens" Jesus did resurrect in the end of the Sabbaths at the lighting up into another Seven (Mat 28:1).It is reasonable to believe, these valuable ancient writings were preserved in their true form, in order to attest the true time of the resurrection of our Lord Jesus. In secular writings, man without notice may change evidences to conform to false traditions as time proceeds. With all the false traditions of modern man in translating and keeping false time and Set times of man in their worship to God, and when men lie and say these false times of worship are ordained by God; it’s miraculous these ancient writings were not changed with the express purpose of justifying the pagan oral tradition of a "Sunday morning resurrection" of Jesus.My prayer is that you will examine these evidences with an open heart that demands only truth for the true Lord’s day. There are many other ancient documents that declare the resurrection of Jesus was at the end of the Sabbath day at the beginning of dark on day One.
We need no other evidences. A few Bibles are now beginning to translate their Bibles to express the resurrection of Jesus was at the end of the Sabbath day which begins our modern Saturday night at early dark (See Mat. 28:1, The Christian Community Bible, Catholic pastoral edition.

This Bible correctly declares Jesus resurrects in the end of the Sabbath, as soon as the first three stars can be see in the heavens.)

Now you should know for certain who robs God when they change the understanding of the Lord’s day.
In the love of God, the truth and the brotherhood.

Editor Willard R. Wade

For more information about Bible time, Visit these web sites see book "The Bible Time Conspiracy."